Yearly Bible

Helping you read your Bible in one year!

Daily Readings for January 31, 2006

Exodus 13:17-16:12

Being silent is one thing we have trouble with when we don't get our way, or when things aren't going exactly as we would like them. However, that is all that Moses requested from the Israelites: Exodus 14:14.

How long does it take for you to forget the great things God does for you? Only a month after leaving Egypt, the Israelites start complaining about the lack of food, and longing to be back under Egyptian bondage Exodus 16:1-3.

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Daily Readings for January 30, 2006

Exodus 11:4-13:16

For a perpetual reminder of the Israelites' deliverance from Egypt, the Lord changed the exodus month to be the first month of their year (Exodus 12:2, 13:4). The Jews no longer follow this command, but for some time Abib/Nisan was their first month of the year.

The 70 member family of Israel has now grown to include 600,000 men (not counting women and children). God's promises to Abraham are finally starting to become visible.

While reading about the institution of the Passover, notice how it foreshadows the death of Christ, as well as the institution of the Lord's Supper. Exodus 12:46, 48; Exodus 13:3, 6

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Daily Readings for January 29, 2006

Exodus 8:25-11:3

What does it take to convince the Pharaoh to let the Hebrew people go? Apparently nothing short of total devastation. Remember that the descendants of Israel have multiplied greatly, and they represent free labor to the Egyptian king.

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Daily Readings for January 28, 2006

Exodus 6:1-8:24

Depending upon the version you are reading, the third plague involved lice or gnats. This is one of those instances that shows that translating the Bible isn't an exact science. Here are some helpful references you may wish to look at to get a better idea on what type of insect this was:

Hebrew Lexicon (Brown, Driver, Briggs, Gesenius Lexicon)
Easton's Bible Dictionary
Smith's Bible Dictionary
International Standard Bible Dictionary



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Daily Readings for January 27, 2006

Exodus 3:1-5:22

Moses married Zipporah, the daughter of the priest of Midian. The Bible uses three different names for the father-in-law of Moses: Reuel (Exodus 2:18), Jethrow (Exodus 3:1), and Hobab (Judges 4:11).

Moses meets the Lord of Israel in the burning bush, and is given the command to go ask Pharaoh to let the Hebrew people leave Egypt. Moses doesn't feel like he is qualified for the task. How many excuses do you give for not doing things God has asked you to do?

A strange incident happens in Exodus 3: the Lord tries to kill Moses. Why? Didn't the Lord just send Moses to Egypt? Apparently this incident is in regards to the sons of Moses not being circumcised according to the covenant that God made with Abraham and all his descendants.


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Daily Readings for January 26, 2006

Genesis 49:14-50:26; Exodus 1:1-2:25

Jacob dies in Egypt c. 1859 BC

Today we finish reading the blessings that Jacob found suitable for each of his sons. Then, Jacob orders his sons to bury him in the cave of Machpelah where his ancestors are buried, and he dies. The sadness continues, as we also see the death of Joseph. Prior to his death, Joseph tells his family that God will bring them out of Egypt to the land He had promised to Abraham, Isaac, and Jacob. Joseph wanted to make sure his family didn't leave his body behind in Egypt.

After Joseph's generation dies, no one in Egypt remembers Joseph or what he had done for Egypt. As we begin reading the book of Exodus, we see that the Israelites are growing into a large nation of people, despite all the efforts of the Egyptians to prevent that from happening. God is definitely looking out for his chosen people.


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Daily Readings for January 25, 2006

Genesis 46:26-49:13

Jacob moves to Egypt c. 1876 BC

A few days ago we saw that the Egyptians would not eat with Joseph or his brothers. Genesis 46:34 gives us more insight on why that was. You should also be able to predict what happens to Joseph's family after the famine passes and the Pharaohs and the Egyptians forget about what Joseph did for them.

Because of what they had done in previous years, Israel didn't have anything blessings for his oldest sons: Reuben, Simeon, and Levi. However, what about Judah? After all, he was the one who sold Joseph into slavery. Perhaps he changed his ways later in life. It was Judah who interceded on Benjamin's behalf when Joseph was testing his brothers in chapter 44.

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Daily Readings for January 24, 2006

Genesis 44:1-46:25

When adversity overtakes you, do you blame it on God as some type of punishment, or do you attribute it to God as his way of helping you and/or others? In today's readings we see that Joseph knew he had been sold into slavery in order that his family could be preserved. Sure, his brothers meant him harm, but God's purposes were entirely good.

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Daily Readings for January 23, 2006

Genesis 41:37-43:34

Joseph is put in charge of everything, and is even given Pharaoh's signet ring to wear. During the seven years of abundance, Joseph is solely responsible for making sure enough grain is stored for the seven years of famine. The pharaoh gives Joseph an Egyptian woman to marry, and to them are born Ephraim and Manasseh.

When the famine arrives, people from all around hear about the grain in Egypt and come to Joseph to buy the grain. Joseph's brothers also come to Egypt to purchase grain. Notice that Joseph puts Simeon (the second oldest son) into custody and allows the others to go home. Reuben, being the oldest, would probably have been put into custody instead of Simeon, except that Reuben hadn't gone along with the brother's earlier plans to kill Joseph and to sell him to the traders.

After nine of the sons return home, Jacob refuses to allow them to take Benjamin to Egypt, fearing for his life. Jacob will maintain this position until they run out of grain again. When they run out of grain, the nine sons return to Egypt with Benjamin. When they arrive, they have a feast at Joseph's house. Notice the seating arrangements - the Egyptians will not eat with Joseph or his brothers. Even though Joseph is over all of Egypt, they still cannot eat with the man.

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Daily Readings for January 22, 2006

Genesis 39:1-41:36

In Genesis 39:2 we learn that God was with Joseph. This one verse could easily summarize the entire life of Joseph. Since we have just read through the book of Job, we can remember that when God is with someone, that doesn't necessarily mean that the individual's life will be without worldly problems. In today's readings, we see some of the problems and adversities that Joseph faced, but we also see how he handled those problems - with God's help.

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Daily Readings for January 21, 2006

Job 42:1-42:17; Genesis 37:1-38:30

Joseph sold into slavery and taken to Egypt c. 1890 BC

Today we finish reading the book of Job. Job's three friends learned more about God through these events, and hopefully you have too. At a minimum, you should come away with the understanding that misfortune isn't always a punishment from God as the result of sin. Another thing to be learned from Job is that rich blessings are given to those who love and obey God. God gives and takes away based on his knowledge and understanding, not ours. We must be patient, and put our trust in Him.

Today we also start back reading in Genesis, and the remainder of that book will mainly be focused on the life of Joseph.

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Daily Readings for January 20, 2006

Job 37:1-41:34

God uses the Leviathan as an example. Who would dare try to confront a Leviathan? If you do try, remember the battle, because it will be your last! If you are too afraid to confront a creature such as the Leviathan, then why do you think you can stand before God?

Have you ever been angry with God because of some hardship that you went through? If so, put yourself in Job's shoes when you read this book! Do you really have enough knowledge and understanding to accuse and blame God?

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Daily Readings for January 19, 2006

Job 33:1-36:33

Elihu tells Job that God will restore even a sinner if he just asks, and He will even do it multiple times. He goes on to say that God does no wicked thing, and will not pervert justice. We may not see justice at the exact moment we wish for it, but be sure that it will take place. God has a reason for not punishing the wicked or rewarding the faithful immediately.

Elihu joins Jobs other friends in their arrogance regarding their superior intelligence and wisdom. He says: "one who is perfect in knowledge is with you." Job will not get a chance to answer Elihu because God interrupts the conversations, so we can only guess how Job might have answered Elihu.


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 Anonymous latorre o said:
I REALLY THINK THAT THIS IS A INSPIRATIONAL SCRIPTURE BECAUSE FOR A LONG TIME I WAS PRAYING FOR JEHOVAH TO HELP ME WORK ON A PERSONAL ISSUE THAT WAS REALL BOTHERING ME. AT TIMES I THOUGHT MAYBE I WAS BEING SELFISH, THATS WHY MY PRAYERS WERENT BEING ANSWERED. BUT I LEARNED FROM THIS SCRIPTURE THAT" GOD HAS A REASON FOR PUNISHING THE WICKED OR REWARDING THE FAITHFUL IMMEDIATLY". NOW THAT MY PRAYER HAS BEEN ANSWERED I KNOW THE TIME FRAME WAS FOR A REASON. THIS SCRIPTURE HELPS ME OUT A LOT AND NOW I CAN SHARE IT WAITH A FRIEND AND HELP HIM GET THROUGH HIS PERSONAL ISSUE.

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Daily Readings for January 18, 2006

Job 28:1-32:22

During today's reading, we gain a fuller understanding of Job's previous position. He enjoyed great honor and respect from those around him. He also helped anyone in need. Now people are no longer showing respect, but are ridiculing him. Job makes his final defense, and he does so by telling his friends all the great things that he did that were good and right.

After reading today's scriptures, it should become very clear why God loved Job so much, and why he had built a hedge around him to protect him. Elihu and God both will soon have some things to say about Job's defense, but today focus on the good deeds that Job practiced during his life. Look for some ideas for your own life.

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Daily Readings for January 17, 2006

Job 22:1-27:23

Now Job's friends attempt to tell Job what sins he has committed. Not only that, but they think Job is living his life as if God cannot see what he is doing. Once again, Job makes the argument that justice has not been served to those who are truly wicked. He challenges his friends to prove him wrong.

Job 26:12
"Rahab" is the name given to a mythical sea monster that represents the forces of chaos in ancient Near Eastern literature.

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Daily Readings for January 16, 2006

Job 16:1-21:34

Job's friends are pathetic comforters. What kind of comforter are you? Are you like Job's friends, seeking to find the source of the problem, when God hasn't given you the ability to know or understand such things? Only Job, and his witness and advocate in heaven, could possibly know his true spiritual condition. Notice how Job looks for comfort in death, while his three friends promise earthly comfort by asking Job to repent and and to once again live a blameless life. Job evidently knew that God only promised great things after death, but didn't make such promises about life here on this earth.

Job didn't have the privilege of hearing the conversations that occurred between Satan and God. So in his despair, Job thinks that God is the source of his troubles, rather than Satan. Despite this belief, Job says "I know that my Redeemer lives", and he is convinced that his body will be resurrected so that he can see God face to face. Job, recognizing that life is not always equitable and fair, looks forward to the time when good will be rewarded and evil will be repaid.

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Daily Readings for January 15, 2006

Job 11:1-15:35

Zophar, Job's third friend to speak, not only tells Job that he deserves his suffering, but goes as far as to say God is exacting from him less than he deserves. Then he says that Job can't possibly know or understand God. Although incorrect in assuming Job was guilty, Zophar was correct in stating that God sees and knows everything.

In his own defense, Job still maintains that he is blameless, and that the words of wisdom from his friends are like ashes - they are worthless to him. The wicked do prosper, and God does not always ensure good happens to the blameless. Job now seeks an answer directly from God.

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Daily Readings for January 14, 2006

Job 6:1-10:22


Some verses of interest:

Job 6:15-20
Job's friends really aren't offering much help. In chapter 6, Job says his friends have been deceitful like a stream in the desert. Job uses the example of a weary traveler who approaches a stream of water in the desert, only to arrive at its place to find nothing. Such is the help of Job's friends.

Job 6:19
The city of Tema was at the crossroads of important trade routes in northern Arabia. There was a nearby oasis that was filled with streams during the rainy season, but dry when most needed by travelers. Tema continued to be a major trading center even through the Babylonian and Persian empires. Nabonidus (556-539 BC), the last of the Babylonian kings, moved to Tema and lived for ten years while his son Belshazzar was left in control of the capital Babylon.

Job 6:21
Job's friends may fear that a similar calamity might fall upon them.

Job 7:3-6
If you have ever seen a demonstration of how cloth was made in the "old days", you will know how fast the shuttle moves back and forth, passing the thread from one side to the other. Job's days were that quick, but his nights were never-ending.

Job 9:9
The mythic tales of the Orion and other constellations date back as far as the Second Millenium BC to around 1200 BC.

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Daily Readings for January 13, 2006

Job 1:1-5:27

The book of Job is placed in the Middle Bronze Age (2000-1500 BC) because of the similarities between Job's life and Abraham's life. During this era, wealth is based upon the number of domestic animals owned by an individual. Also, sacrifices were made to God by the individual without requiring a priest as an intermediary.

Job lived in the land of Uz. It is likely that Uz was somewhere in Edom (Iraq/Saudi Arabia) since the name Uz was used by the Edomites (Genesis 36:28, 1 Chronicles 1:42). If Job was an Edomite, then he would have been a descendant of Abraham's grandson Esau. This means Job would have lived some time after Abraham.

The book of Job can help us to learn more about Satan. It can also help us to understand why good people go through bad times. Read the following verses to see that Satan's attacks weren't just limited to Job, they are targeted to all of God's faithful followers: Luke 22:31-32, 1 Timothy 1:18-20, 2 Timothy 2:23-26, 1 Peter 5:8-9

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Daily Readings for January 12, 2006

Genesis 34:13-36:43

Isaac dies at Hebron c. 1886 BC

What actually happened to Dinah? Look at several English versions to get a better understanding of what actually happened between Shechem and Dinah. Some versions may leave you with the impression that this was consensual, while others will leave you with the impression that it wasn't: King James Version, New American Standard Bible, Holman Christian Standard Bible

Jacob poured olive oil on the pillar. Olive oil was an expensive commodity during Jacob's day. They didn't have crude oil or electricity, so they had to press oil from olives in order to have fuel for their lamps. Here is what an olive tree looks like:




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Daily Readings for January 11, 2006

Genesis 31:36-34:12

There is some evidence from archeological discoveries that the household gods played a significant role in this era. In yesterday's readings, Laban was looking for his household gods. It is thought that the one who had possession of the household gods was seen as the leader of the entire family / clan, along with all of its possessions. Normally, Laban's firstborn son would have been given the largest inheritance, along with the household gods. In today's readings, we learn that Laban claims ownership to all of Jacob's wives, children, livestock, and everything that Jacob has. With the loss of his household gods, daughters, grandchildren, and most of his flocks, you can see how Laban would feel robbed and cheated. However, Jacob reminds Laban how he had worked honestly to obtain these possessions, while Laban had been dishonest many times.

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Daily Readings for January 10, 2006

Genesis 29:21-31:35

Look for mandrakes in today's readings. A mandrake is an herbal plant that produces fruits that were once believed to have aphrodisiac properties. The plant has a large forked root which resembles a person's legs. The root actually contains a poison, but was formerly used in many ways: as a laxative, to induce sleep, and to promote conception. Do you have any idea why Rachel might want some of Reuben's mandrakes?

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Daily Readings for January 9, 2006

Genesis 27:1-29:20

It is interesting that Jacob and his mother feel the need to trick his father into giving him the birthright blessing. Recall from earlier readings the Esau had already sold his brother the birthright when he was hungry Genesis 25:31-33. Also recall that God has already promised this to Jacob (Genesis 25:23). Sometimes it is hard for people to remember that God's plans will be accomplished without their help. This was also the case when Sarai gave Hagar to Abram to bear a child and when Abram told a half truth about Sarai being his sister, and when Isaac tells Abimelech that Rebekah is his sister.


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Daily Readings for January 8, 2006

Genesis 24:45-26:35

Isaac marries Rebekah c. 2026 BC
Jacob is born c. 2006 BC
Abraham dies and is buried in Hebron c. 1991 BC

It was a tradition to be buried in the land of your ancestors. However, Abraham purchases property in Canaan to bury his wife. This is one example of Abraham's faith in God's promise to one day give this land to his descendants. Abraham and many of his relatives were later buried in this same cave: Abraham and Sarah, Isaac and Rebekah, and Jacob and Leah.

It is interesting to note that Isaac and Ishmael were both present to bury Abraham. Even though Ishmael was sent away as a teenager, the two brothers evidently still had contact during the intervening years.

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Daily Readings for January 7, 2006

Genesis 22:9-24:44

Sarah dies in Hebron c. 2029 BC

It is interesting that God asked Abraham to do something that God himself abhorred - the sacrifice of a child Leviticus 20:1-5. The sacrificing of children was not uncommon during this time, so Abraham would have undoubtedly been familiar with the practice. In Carthage, thousands of urns containing charred remains of children have been found. You can read more about the practice of child sacrifices here.


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Daily Readings for January 6, 2006

Genesis 19:12-22:8

Isaac is born c. 2066 BC.
Sodom and Gomorrah destroyed c. 2066 BC

Genesis 21:
Ancient marriage contracts have been discovered in the city of Nuzi dating to about 2400 BC. The events in this chapter occur around 2000 BC. According to ancient marriage contracts, wives were obligated to provide a son. If the wife didn't bear a male child, she could fulfill her obligation by providing a child through a female servant. Servants who provided such children were not supposed to send them away, but rather treat them favorably. More information about Nuzi can be found here



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Daily Readings for January 5, 2006

Genesis 16:7-19:11

Ismael is born c. 2080 BC
Ismael is circumcised c. 2067 BC

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Daily Readings for January 4, 2006

Genesis 12:1-16:6

Abram born c. 2166 BC
Sarai born c. 2156 BC
Abram moves to Canaan and later to Egypt c. 2091 BC
Ismael born c. 2080 BC
Bronze Age: Bronze is in general use in Egypt (c. 2160 BC)

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Daily Readings for January 3, 2006

Genesis 8:6-11:32

How long was Noah on the ark?
The writer of Genesis uses 30 day months. In 7:10-11, the rain begins. Five months later, the ark rested on Aarat (8:4). Two and a half months later the tops of the mountains were seen (8:5). Three months later (8:13) the waters had dried from the face of the earth. Fifty-seven days later, the people and animals were able to exit the ark (8:13-19). 150 + 74 + 90 + 57 = 371 days total in the ark!

The ark rested on this mountain:





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Daily Readings for January 2, 2006

Genesis 4:8-8:5

Where was Eden?
The garden is in the vicinity of four rivers: Pishon, Gihon, Hiddekel (Tigris), and Euphrates. The Tigris and Euphrates rivers still exist today in Mesopotamia (Iraq). The exact location of the other two rivers is unknown today. Pishon was in the land of Havilah (2:11), which can be associated with Arabia and India. Gihon was in Cush (2:13) which was the area south of Egypt. Some scholars believe these were the Indus and Nile rivers.

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Selecting a Bible Version

The writings of the Bible were originally written in Aramaic, Hebrew, and Greek. There are many different English translations available today which allow us to read these writings in our own language. The intent of this post is to provide you with some information that may help you decide which version of the Bible to use for your daily readings.

There are two main philosophies that translators use. The first philosophy is to select English words that most closely represent the words in the original language, and to capture the precise wording of the original text. This is called a "word-for-word" or "essentially literal" translation. The second philosophy is to give more significance to the thought patterns and contextual meanings of words to try to capture the original thoughts and intentions of the author. This is called a "thought-for-thought" or "dynamic equivalence" translation.

There are pros and cons to each translation philosophy. In a "word-for-word" translation, the sentence structure in English can be difficult. Also, obvious thoughts of the author can be left untranslated due to the lack of sufficient words in the English language to accurately replace the original words. In a "thought-for-thought" translation, it is impossible for the translator's interpretations and cultural influences to be left out of the final translation. Many times the reader is left with the translator's interpretation of the author's thoughts, which could differ significantly from the reader's own interpretation had the passage been translated word-for-word. While most translations will lean heavily toward one or the other philosophy, it is impossible to produce a good translation without using elements from both philosophies at times. The main difference between most translations is in how they find a balance between the two philosophies of translation.

This link will provide you with a graph of most common English translations, showing which are word-for-word translations and which are thought-for-thought. Even the strictest word-for-word translation (New American Standard Bible) has many verses where the translators had to use a thought-for-thought translation to accurately reflect the original writing and for the sentence to make sense in the English language. As you look further to the right of the graph, you will see versions that increasingly use the thought-for-thought translation style. The NIV is right in the middle of the graph, which means that it claims to have an equal balance between using the word-for-word and thought-for-thought styles. The further right you move past the middle of the scale, the more you will see the translators' interpretations and paraphrases included in the version.

My personal opinion is that you should try to pick a translation from the left side of the graph if you are very serious about studying to come to your own conclusions concerning the original intents and thoughts of the writers. If you are struggling to understand verses or much of what you read, then you may wish to select a version that lies to the right of your current version as listed on the chart. Please note that your reading level should also be considered when selecting a version, and the linked webpage also provides the reading levels of each version.

If you would like to know even more about translation philosophies and about why there are so many different versions, then you may wish to read the article "Comparing Translations: Textual Criticism and Interpretation" (HTML format or PDF format). Be forewarned, this is some pretty heavy reading, so give yourself at least one hour (or two) to spend reading it in a quiet place.

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Daily Readings for January 1, 2006

Genesis 1:1-4:7

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